Friday 14 December 2012

Basic Presentation Skills


Introduction
presentation skills are very substantial and significant in many spheres of work and life. Effective presentation skills are very important in business, marketing, training, teaching, lecturing and generally entertaining an audience. Presentation skills are extremely helpful in development of confidence and personality. Why do we see a difference in cost of Barbeques in a Stall and famous restaurant? It is not the taste that makes the contrast but the way of its presentation.  It is not a herculean task to be good in presentation. Anybody can give a good presentation or deliver a speech of a very professional and impressive standard, if he will imbibe in him some specific and fundamental presentation skills. It just needs a bit of organized preparation and practice. There can be numerous kinds of presentations, for example: oral speeches, multimedia speeches (using audio visuals, etc), power point presentations, lectures etc; but every successful presenter or speaker uses some basic presentation skills, which are briefly summarized as under:
Before the delivery: The speaker should organize his speech keenly before its delivery. The speech must have three parts, Introduction, Core and conclusion. There should not be repetitions in the speech. The most important thing in organizing the speech is that it should be kept under the time limit. Before a speaker commences its talk, he should give a brief introduction about himself and also a general briefing of the topic. He must keep the “KISS” rule in mind, which suggests that a speaker should Keep It Simple and Straight. He should be very well aware about his ethical responsibilities like; his talk should not hurt the sentiments of audience. He should overcome his fears and phobias before the speech. He should train himself to avoid the distracting mannerisms, like playing with the buttons of his shirt or scratching his head, again and again.
Basic manner techniques (Presentation Skills)
Facial expression
The most impressive tool of a speaker is his face. Facial expression determines how much a speaker is confident. Smile is suggested as one the general effective facial expression. If the speech is not asking for a smile, one must not wear then. Sometimes, the semantics of the word is delivered by your facial expressions and not by the word itself.
Eye contact
The connector between the spectators and the audience are the eyes. If a speaker ignores the eye to eye contact, he loses the attention of the audience. Public speakers have suggested that most important tool for a speaker to make his speech winsome and peachy is his eye contact with the audience.
Body Language
The hardest part in the delivery of speech is to maintain the language of your body. The language of body or body language is termed as Kinesis. It is very substantial for a speaker to keep his body still while delivering a speech. His movement of hands or hand gestures makes a great impact on the onlookers. The position of hands is very important to learn. One can keep his hands on dais, if available, but his body should stand upright. It he is holding a free mike, he should walk at a very low pace and should try to mingle with the audience.
Voice Modulation, Pauses and intonations
These are the calligraphic tools of the speech. While writing text, we use many tools to highlight, bold, italicize or underline; but, in a speech we don’t use such things. In alternative we are blessed with tools like our voice. We can play with its pitch, high or low, as per our need. If we are supposed to give stress on any word or sentence, we can intonate that word. And at times, if we have to grab the attention of the audience, what better we can do than doing a pause for a while, as Martin Fraquhar Tupper says, “Well-timed silence has more eloquence than speech.”
Language and Grammar
We must be very well aware about the usage of grammar and language. If we are assigned with a formal speech, then we must use formal language and grammar. For example: we cannot use ‘Where it comes from?’ but ‘Where does it come from?” Similarly, we cannot use words like ‘Guys and Gals’ but ‘Boys and girls’ or ‘Ladies and Gentlemen’. We must be quite known to the nature of speeches. If a speech is entertaining, then we should not bother about the formality of grammar or language.
Pronunciation and Accent
If we are second language speakers of a particular language, we must keep in mind to use a neutral accent and proper pronunciation. We shouldn’t try to imitate the native speakers of that language. It can cause irritation to the audience. For example; if we have to deliver a speech in English, which is our second language, we should not copy the accent and pronunciation of English; rather we should use our accent ‘Hinglish’ with proper articulation of words.
Motivation and sense of Humor
These two human skills are very essential for a speaker to imbibe in his speech. This presentation skill decides how much long lasting effect of your speech is going to be on your audience. The speaker should make it sure to himself that his audience must leave with something to remember. Motivation toils there to do that task. Your sense of humor is one more effective exercise to make your audience to remember you for a longer period. The more your delivery is entertaining, the more successful your purpose of speech becomes.
In conclusion, I wish to leave reader with quote to ponder over,
“Speech is power: speech is to persuade, to convert, to compel” - Ralph Waldo Emerson, “Social Aims,” 1875

My Initial Urdu quotes


1.      "Kya ajab khaile qudrat hai maula teri,
wo arfa murda dil banadiya, y eid dulhan banadi meri" 
waqas Khan

2.      "Mazi Wo Khwab khwab tha, hoti kya chasme pur aab;
baarha barasta Lahu ab, karta hai haqeeqat se ashnaab" 
Waqas Khan

3.      “karta hai mehboob tawaqqa muhabat e lasani se;
qurb e ikhtitam hai ye, ku gafil hai kahani se"
waqas Khan

4.      “Khuwahan kabi na tha taleem e nahaw o Sarf ka,
atayi hai sarapa tadrees e sitm o zar ki” 
waqas Khan

5.      "Beth ke bag-e-nishat mai Phir yad aya aj,
tha jo lamha wajha ik nisf kahani ka"
waqas Khan

6.      "Kya ajab fayl hai, tera maskhare sukoon;
ik lamhe muhabbat ke lye, mustaqil chashma e khoon" 
waqas Khan

7.      “Israf e zindagi kia Unko samajne mai,
ilzam nasamaj ka tha, Samaj na paye" 
waqas Khan

8.      “Ba jurrat qalb hai mera, Bahre ishq mai dhoob gaya;
Faqat wo kastoora talaash hai, ataa kare jo Moti mera”
Waqas Khan
Courageous is my heart, it drowned deep into the ocean of love;
My search is confined to that oyster, which will labor forth my pearl

9.      Quds tera muntazir, khuwahan hai ab bhi khorasaan,
Haramain ka shaheen tha, aflaq thi teri udaan
Waqas Khan (in memory of Sheikh usama bin laden)

10. Tagoot ki nusrat hui,  hai mashgool dahre fani;
Mastaane musalman awwal, baad yahood o nasrnai
Waqas Khan

NGO sector in India


Introduction
NGO is a non-governmental organization independent of government and business. It can be a charity, an association etc. It is a Non-profit and Non-trading organization. It is a private sector voluntarily and usually non-sectarian organization that constitutes to, or participates in, cooperation projects, education, training or other humanitarian progressive or watchdog activities. The NGOs work to establish vigilance over the government sectors and toils to make it transparent in its executive function of policy making.  Some of them are accredited by the UN, like Mercy corps, and some collect donations for distribution among disadvantaged or distressed people, some of the major worldwide NGOs include International Air Transport Association (IATA), International Chamber of commerce (ICC), and International Committee of the Red Cross etc.

NGO sector in India
The NGO sector toils to perform a significant job in the development of a country. The Indian NGO domain or the Indian voluntary sector is thriving to be a strong force in growing the nation’s social and economic growth, mainly for the people at the lower level at economic domain. If India is to gain, as is foretold, the standard of living of the first world by 2030, the NGO sector would need to play a substantial task and ought to grow at a swift pace than that the current speed of Indian economy. In democratic country like India, NGOs have a substantial role to perform.
            NGO culture in India is at a high rate. There is a mushrooming growth of NGOs in India that is resulting also in inefficiency of works of NGOs. The fraudulent has resulted in the trust deficit between the public and NGOs. Mainly in the rural areas of our country, the NGOs are executing lesser functions than the money generation they do. NGO sector in India needs a proper watch by the government and media. Though, some of the functions of notable NGOs are praiseworthy, but there are many other who are NGOs for namesake.
Main functions performed by the NGO sector of India
1.      Most Non government organizations are involved in aid and relief. In the times of natural calamities, they perform much significant function like the distribution of food, clothing, medicines and temporary shelters.

2.      Other Non government organizations have a major task in developing human recourses among minorities by
·        Delivering services at the local level
·        Helping community organizations
·        Promoting education, and working for intangible benefits such as crucial self esteem.

3.      Many are primarily strong in addressing issues at the community level such as:
·        Adult education
·        Income generation
·        Organization of savings and credit societies
·        Primary health care agricultural production
4.      Proper distribution of Government made policies to the general public.
·        Campaigning about the schemes
·        Human assistance
·        Connection building to the authorities
·        Vigilant watch over the performance of executive functions of the scheme holders.




In praise of Qaid e Inqilab Syed Ali Geelani “The dweller of prison”


In praise of Qaid e Inqilab Syed Ali Geelani
“The dweller of prison”

Tu mujahide islam, mufakkir e azaddi hai;
Tu baa qafas bee lagta azaad panchi hai,

Ta waqt tere muntazir  afraad e vaadi hai;
Ki Nida teri saraapa har asr mai azaadi hai

Muntazir galbae khilafat hai, tera tariqa jihadi hai;
Maqsad teri zindagi ka, faqat islam ki azaadi hai

Muhaafiz tera khuda hai, darayega kya tuje tagoot
Mehboob tera Mustafa (SAW), Allah (Swt) tera Mabood

Khuwahish nai waqas? Bayaa kare us se khayal apna
kya maloom hai, haqeeqat banjaye tera, ab talak ka sapna

Human Development Index (HDI)


Definition
HDI is an acronym which stands for human development index. HDI is a merged data of living, education and income index in arranging a country’s level of human development. The main spheres of human development are health, literacy rate and standard of living. The HDI is immensely used in academia, the media and in policy making to measure and compare progress in human development between Nations.
The aim of Human development report is to make it possible to track changes in development levels over time and to compare development levels in different countries and splits countries into four development categories: Very High Human Development, High Human Development, Medium Human Development and Low Human Development. The purpose of Human development report is to arouse the transnational policy discussions on challenges that are relevant to human development. The statistics in the report needs the highest standards of data quality and authenticity.

Beginning of HDI
 It was a discourse initiated by the economists, Amartya Sen and Mahbubul Haq in 1990. The beginning of HDI is found in the United Nations Development Programme. The main purpose of this statistical measure is “to shift the focus of development economics from National Income accounting to people centered policies”. Mahbub ul Haq worked with a number of development economists like Gustaw Ranis, Keith Griffin, and Francis Stewart. The Nobel Prize winner Amartya Sen’s work on capabilities and functioning that presented the base conceptual framework. Mahbub ul Haq was sure that a simple composite measure of human development was needed in order to convince the public, academics and policy makers that they can and should evaluate development not only by economic advances but also improvements in human well being. Sen initially opposed this idea, but he went on to help Haq develop the index. Sen was worried that it was tough to capture full complexity of human capabilities in a single index but Haq persuaded him that only a single number would shift the attention of policy makers from concentration on economic to human well being.
HDI objectives and Process
In keeping with its objectives, the HDI projects go through three stages of project implementation. All of these steps are undertaken in collaboration with community members.
1.      Participatory needs assessments
2.      Collective community analysis, discussion and agreement of needs and ways of agreement of needs and ways of addressing them.
3.      Capacity/skills building
4.      Implementation of activities
Project activities begin with meetings with target communities to determine what they feel are their most pressing needs in terms of their livelihoods and well being.
            Once needs have been identified and agreement reached upon the most urgent ones, project staff discuss with communities possible ways of addressing them. More values is attached by communities to those assets in which they have made a personal investment, as opposite to those which were provided without discussion with them, and in which they have had no stake. Furthermore, such community investment is more likely to be maintained by the community.
            Thus, communities discuss and agree upon ways and means by which they can contribute towards collaborative activities to improve community assets, such as necessary renovation or the reclamation of a village pond, as well as income generating opportunities that will improve their livelihood in a sustainable manner. The experience of the HDI has been that communities are willing to play their part in such collaboration, particularly for such basic assets as a clean supply of water or for a village school, which is also a source of pride and hope for communities.

Live True! Live Original!


This dialogue is between a grandfather and a grandson.  Malik sahab, a Kashmiri writer, who is not much famous, is attending a seminar on Mehjoor at SKICC Srinagar. He has also taken his grandson Ali with him. During the break in seminar at buffet, the dialogue starts.
Malik saib: Ali! You must always strive to live true.
Ali: I didn’t understand, Dadu.
Malik saib: Son, we have learnt wearing masks. Look at faces, all fabricated appearances.
Ali: But, they look happy, Dadu. Aren’t their faces shinning with smiles?
Malik saib: The face is a dangerous destructor of originality, Ali. I know it is hard for you at this age to introspect this.
Ali: Is it bad Dadu to wear a smile on one’s face?
Malik saib: No my child, it is not. But, the face must reflect the truth of smile and the eyes shouldn’t be cold as ice.
Ali: You know Dadu; here, today, I feel the same, as I feel at Lal chowk when sometimes Abu takes me with him to shop. It burdens my heart there. The sounds of these huge laughs and the cacophony of Lal chowk crowds seem similar.
Malik saib: Ah! My son, this is the stage of innocence, haunted and perturbed by heinous materialism.
Ali: Materialism it is. It bleeds peace in us. Isn’t it Dadu?
Malik saib: Right my child, it does. Beware of it and remember always, Happiness, peace and originality are in living true.

INFLUENCE OF MASS MEDIA IN KASHMIR IN THE LIGHT OF AGENDA-SETTING THEORY


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INFLUENCE OF MASS MEDIA IN KASHMIR IN THE LIGHT OF AGENDA-SETTING THEORY


Kashmir, being a conflict zone, has been always a catch for local, national and international media. People are much keen and concerned about the news media in Kashmir then other fields of media. Kashmir issue has gained popularity globally. Media plays a great role in a nation to define a society. It defines a common language of the society. Agenda setting in perspective of Kashmir has been always of great significance to discuss and ponder. Agenda-setting is a process where media determines and judges the importance of issues after understanding popular feeling and giving expression to it. It arouses among the people certain desirable sentiments. It is also set an agenda that exposes fearlessly popular defects in a society. Agenda setting is done in different forms. If the agenda is filled and influenced by the robust ideologies of media owners, then it can be termed as Media agenda. It can be due to vested interests. Mainstream media in Kashmir, is rarely taken as a benefactor in agenda setting. There can be many reasons for it. It can be because, the role, in setting an agenda, in Kashmir is much played by the National media, which is always taken in pejorative approach for making Media bias. The other reason is itself the threat of mobilizing the mass audience to make an agitation. It has been always very hard for the editors or owners to set an agenda.
            We have an example of an early uprising and turmoil of 2008 and 2010. In 2008, it was media that set an agenda in regard of environmental concerns, which later led to mass agitation. In crux, it can be said that the media in Kashmir is different in tone and way in setting an agenda mainly because of its Geo-political conflicts.